2 Chronicles 23:10

Authorized King James Version

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And he set all the people, every man having his weapon in his hand, from the right side of the temple to the left side of the temple, along by the altar and the temple, by the king round about.

Original Language Analysis

וַיַּֽעֲמֵ֨ד And he set H5975
וַיַּֽעֲמֵ֨ד And he set
Strong's: H5975
Word #: 1 of 19
to stand, in various relations (literal and figurative, intransitive and transitive)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 3 of 19
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָעָ֜ם all the people H5971
הָעָ֜ם all the people
Strong's: H5971
Word #: 4 of 19
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
וְאִ֣ישׁ׀ every man H376
וְאִ֣ישׁ׀ every man
Strong's: H376
Word #: 5 of 19
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
שִׁלְח֣וֹ having his weapon H7973
שִׁלְח֣וֹ having his weapon
Strong's: H7973
Word #: 6 of 19
a missile of attack, i.e., spear; also (figuratively) a shoot of growth; i.e., branch
בְיָד֗וֹ in his hand H3027
בְיָד֗וֹ in his hand
Strong's: H3027
Word #: 7 of 19
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
כֶּ֤תֶף side H3802
כֶּ֤תֶף side
Strong's: H3802
Word #: 8 of 19
the shoulder (proper, i.e., upper end of the arm; as being the spot where the garments hang); figuratively, side-piece or lateral projection of anythi
וְלַבָּ֑יִת and the temple H1004
וְלַבָּ֑יִת and the temple
Strong's: H1004
Word #: 9 of 19
a house (in the greatest variation of applications, especially family, etc.)
הַיְמָנִית֙ from the right H3233
הַיְמָנִית֙ from the right
Strong's: H3233
Word #: 10 of 19
right (i.e., at the right hand)
עַד H5704
עַד
Strong's: H5704
Word #: 11 of 19
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
כֶּ֤תֶף side H3802
כֶּ֤תֶף side
Strong's: H3802
Word #: 12 of 19
the shoulder (proper, i.e., upper end of the arm; as being the spot where the garments hang); figuratively, side-piece or lateral projection of anythi
וְלַבָּ֑יִת and the temple H1004
וְלַבָּ֑יִת and the temple
Strong's: H1004
Word #: 13 of 19
a house (in the greatest variation of applications, especially family, etc.)
הַשְּׂמָאלִ֔ית to the left H8042
הַשְּׂמָאלִ֔ית to the left
Strong's: H8042
Word #: 14 of 19
situated on the left side
לַמִּזְבֵּ֖חַ along by the altar H4196
לַמִּזְבֵּ֖חַ along by the altar
Strong's: H4196
Word #: 15 of 19
an altar
וְלַבָּ֑יִת and the temple H1004
וְלַבָּ֑יִת and the temple
Strong's: H1004
Word #: 16 of 19
a house (in the greatest variation of applications, especially family, etc.)
עַל H5921
עַל
Strong's: H5921
Word #: 17 of 19
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַמֶּ֖לֶךְ by the king H4428
הַמֶּ֖לֶךְ by the king
Strong's: H4428
Word #: 18 of 19
a king
סָבִֽיב׃ round about H5439
סָבִֽיב׃ round about
Strong's: H5439
Word #: 19 of 19
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around

Analysis & Commentary

And he set all the people, every man having his weapon in his hand, from the right side of the temple to the left side of the temple, along by the altar and the temple, by the king round about.

This verse is part of the narrative of Judah's kings, specifically addressing Covenant restoration and righteous coup. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection